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The Middle verse of the Bible Versus Quran – Chapter (33)

The Middle verse in chapter (33) of the Old Testament talks Jacob on (the server) told (the Lord) Esau: "Please, if I find favor in thy sight, then receive my present from my hand, therefore, I have seen thy face, as if he had seen the face of God, and you were happy with me. "
Does this mean that God Esau was Jacob's eye?
Verse Middle chapter (33) of the New Testament talks about a ruler of the synagogue when he saw Jesus he fell at his feet.
The verse in chapter East (33) of the Noble Quran talks about traditional social custom of considering the adopted son as the real son, that is, the adopted child has the same right the heir to the law and can not marry the daughter of his father, who is falsely regarded as his sister, but really is not. This verse prohibits this habit for good. Note that the Bible is not concerned with this custom!
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Old Testament:

Chapter 33 in the Old Testament in Genesis (33), which consists of 20 verses.
The Middle verse is that the number 10
He says:

Genesis 33:10 (King James Version)

10) "And Jacob said, Nay, I pray thee, if I find favor in thy sight, then receive my present from my hand: I have therefore seen thy face, as if he had seen the face of God, and you were happy with me. .

This verse speaks Jacob (the server) told (the Lord) Esau: "Please, if I find favor in your eyes, then receive my present from my hand: I have therefore seen thy face, as if he had seen the face of God, and you were happy with me. "
Does this mean that Esau was God in the eye of Jacob?
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New Testament

Chapter 33 in the New Testament is Mark 5, which consists of 43 verses.
The Middle verse is that number 22
He says:

Mark 5: 22 (King James Version)
22) "And behold, there came one of the rulers of the synagogue, Jairus by name, and when he saw, he fell at his feet. "

This verse speaks one of the rulers of the synagogue when he saw Jesus fell at his feet.
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The Noble Qur'an:

Chapter 33 in the Noble Qur'an is Al-Ahzab (The Clans), is composed of 73 verses.
The Middle verse is that number 37
He says:

AL AHZAB 33:37

37) "and when I said to favor that Allah had shown and to whom you demonstrated a favor: keep your wife to yourself and be careful of (your duty) to Allah, and hiding in your soul what Allah would bring to light, and feared the people, and God had a greater right to be afraid. And when Zayd had accomplished his lack of it and what was going to divorce her (), as a wife to gave to you (Prophet Muhammad) as a wife in marriage, so there should be no difficulty for believers in respect of the wives of their adopted children (adopted children)
, When they have fulfilled their absence, and command of Allah will be held and must be performed.
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This verse speaks of the social custom Traditional consider adopted child as the true son, that is, the adopted child has the same right as heir to the law and can not marry the daughter of his father, who is falsely considered his sister, but really is not. This verse prohibits this practice forever. It should be emphasized that the Bible is not concerned with this custom!
To understand the verse, it is necessary to give some hints of historical basis.
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Zayd Who is it? Zayd, was a prisoner of war between two Arab tribes before [the coming of] Islam. The winning tribe sold into slavery. Muhammad bought it before his call to prophet hood. Zayd Muhammad loved him very much and manumitted and adopted as his son. His name was Zayd, Muhammad's son.
Zayd had married a noble woman (from a noble tribe), his family honored Zayd, because he is the son of Prophet Muhammad. His wife did not like.
Moreover, the adopted son was considered and treated exactly like the real child. It follows that he has adopted the equal right to the heirs of his father and he can not marry the daughter of his father, because she is his sister. Moreover, if the adopted child has a wife, for whatever reason divorced her, her father can not marry her because she was the wife of his son and vice versa.
As a matter of fact, there were many legal rights and many social restrictions for the adopted child when the child is treated as true.
The order and decree of Allah is true is true and approved to adopt. You can have many adopted children, but have no right of inheritance as you would their real children. In addition, an adopted son can marry his daughter because she is not his sister.
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The history of poetry was to prohibit making an allowance for the adopted child as the true son.
So, when Zayd divorced his wife, Allah commanded Muhammad to marry her to bring a law to prevent social customs and in the future.
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Now it is easy for the intelligent reader understand the verse which means:
Y 'talk about when you told him (Zayd) whom God had favored, giving indications about Islam, and to promote to whom had also shown: at manumitting 'Retain your wife for yourself and fear God ", before divorcing her. But you had hidden in his heart what God was to reveal, and it was feared people would say: "He has married the woman of his son!" Although God is more worthy that you should fear Him, in all things, so take in marriage and is not concerned with what people say. Zayd then divorced her and his [condition] waiting period is over. God, may He be exalted, says: So when Zayd had fulfilled every need I had of her, we joined in marriage to you, so you may not have any restriction to believers regarding the wives of their adopted sons, when the latter have the necessary formalities (the release) from them), when they had completed their waiting period after divorce or after the death of her husband. And the commandment of God, which He has decreed, is bound to be realized.
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Note that the Bible is not concerned with this custom! Furthermore, modern Western societies do not worry about this problem social!
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Back to the main issue of my series of articles, what is my question to you smart readers: "Is the Quran quoted from the Bible? "

About the Author

Professor Dr. Ibrahim Khalil
Prof. of Clinical and Chemical Pathology,
Head of Clinical Microbiology and Infection Control Unit,
Ain-Shams University. Cairo, Egypt.
And,
President of the Egyptian Society of Inventors.
Member of the Egyptian union of Writers

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